During our extended-temporary closure, we're bringing exhibits out into the community. Join us!
Visit our sister institutions to enjoy these three community-curated exhibits:
Our Song is Our Strength was curated by members of the Pascua Yaqui community
Amerind Museum
2100 N. Amerind Rd.
Dragoon, AZ 85609
October 19, 2024 through August 2025.
Su:dagi/Shu:thag: Rekindling Our Connections, was curated by members of the Gila River and Salt River communities
Huhugam Heritage Center
21359 S. Maricopa Rd.
Chandler, AZ 85226
Closing date TBA.
Invisible No More! was curated by members of the Hia-Ced Oʼodham community
Himdag Ki: Tohono O'odham Nation Cultural Center and Museum
Baboquivari Mt Rd
Topawa, AZ 85639
Showing now through December 2024.
Exhibit Synopses and Title Explanations
Watch this introductory video.
This exhibit series, They Don’t Love You Like I Love You: Indigenous Perspectives on Sovereignty, developed out of community curator group discussions with representation from all five Native Nations about community and the idea of sovereignty. Each curator agreed that there is no better authority on how to care for the people, homelands, culture and language than their own. The idea of sovereignty coming from within, and in the face of outside forces/decisions, was an underlaying theme in each exhibit. At the opening reception at Himdag Ki:, community curator April Ignacio addressed the crowd, “This exhibit is a love letter to you, our hajun (family/relatives).” This sentiment was shared at each of the exhibit openings.
- Gila River and Salt River are known as Akimel O’odham, or River people. Their collaborative exhibit, Su:dagi/Shu:thag: Rekindling Our Connections, focuses on the loss of their water resources due to encroachment of settlements and city use. Through this loss, all other areas of their cultural community were affected. Over the last 100 years they have been at the forefront of the water rights litigation, and cultural reparations while turning to each other to lead the way. The exhibit was conceived as a message to their youth that there is strength in traditional knowledge, which should be harnessed to create a healthy future.
- Pascua Yaqui’s exhibit, Our Song Is Our Strength, highlights the resilience and determination of the Yaqui people from their homelands near Rio Yaqui in Mexico through government enslavement and persecution, and their exodus north into the United States. As a matter of safety, their culture was kept secret until the 1970s when after gaining federal recognition they were allowed to freely practice, celebrate and revitalize their traditions north of the border. This exhibit uses original artworks from Pascua Yaqui artists to highlight issues such as United States/Mexico border wall, land and water protectors, Violence Against Women Act (VAWA), Missing and Murdered Indigenous Women (MMIW), and community pride.
- Hia-Ced Hemajkam exhibit, Invisible NO MORE!, is in response to the fight for federal recognition. In early 1900s the Hia-Ced O’odham were overlooked as a dying community and denied access to federal recognition, land trust, and other protections and support. Their community has been fighting for federal recognition for over four decades. This exhibit details the process they are taking to achieve federal recognition, and how this decision will support their cultural reparations and future as a distinct tribe.
Enjoy the multi-media version of this exhibit
at Pima Community College's
Native American Heritage Celebration
November 21, 2024
Downtown campus
See the complete pop-up exhibit
at the Tucson Festival of Books
March 15 and 16, 2025
University of Arizona campus
For many Indigenous communities, adopting and adapting car culture is a way of expressing heritage and contemporary experiences. Cars, skateboards, motorcycles, bicycles, and even shoes become canvases, often incorporating traditional symbols, colors, and patterns. This unique expression of self is a dynamic and evolving cultural landscape.
This exhibit includes photographs and artwork by Indigenous a
Artists focusing on Indigenous lowriders and their cars, skateboards, motorcycles, and bicycles. Eleven dye-cast model cars painted by Native artists will also be on display. Related activities with Indigenous car and motorcycle club members, artists, and curators will be offered.
This exhibit is presented by
Photo:
Hano clown skater by Herbert Talahaftewa, Hopi
ASM 2008-282-11